Rameau was one of the major opera composers of the 18th century and probably the only French baroque composer who surpassed Jean-Baptiste Lully, his great 17th century forebear. Already 49 when he composed it, Rameau's first attempt at opera Hippolyte et Aricie was to to be the first of over 30 stage works and although he was already a highly successful and accomplished composer, this spate of operas represents a total shift in direction and a late flourishing in which he expanded and magnified his talents beyond anything that one might have expected from what he had produced before.
Jonathan Kent's production is mercifully far more entertaining than his dull (yet mysteriously beloved by many critics) Fairy Queen that he previously directed for Glyndebourne. The Prologue is staged inside an open fridge: the virginal Diana's chilly realm, her minions crowding around huge consumer products. Cupid, god of erotic passion and therefore her nemesis, hatches from a huge egg and is revealed to be a fiery chicken who then tries to convince Diana's followers to follow his rule. The ballet that ensues is staged with huge broccoli trees, cauliflower clouds, and an orange slice sun. In Act I, Diana's followers celebrate her peaceful nature in the chilled confines of an abattoir whilst stringing up bleeding stags - the dark background to the shiny appearance of the Prologue. Hell is the hot reverse side of the fridge, complete with flies and spiders. The mythical characters are all presented in stylised 18th century garb, whereas the mortals wear modern dress and the Act III family drama is in a normal scale Ikea bedecked house.
Despite the extraordinary beauty and variety of the music, Rameau's operas are often considered difficult to stage because of the extensive dance sequences, and the preponderance of classical references which would have been totally familiar with 18th century audiences can seem a forbidding obstacle for many modern audience members (myself included) who simply aren't familiar with the ins and outs of the mythology and so the characters don't always resonate with the same force, or spark the same associations as they originally would have. This production is an attempt to match the jubilant extravagance that Rameau was aiming at in his own time, and in a way it succeeds in being constantly surprising, and usually engaging. But beyond being basically internally coherent and simply elucidating the classical references (cool/hot, frigid/randy etc.) I think the piece is far more subtle psychologically than it is being presented here.
The actions of the gods are played for laughs, whereas the mortals are taken more seriously, but I'm not sure that such a simple division really gets to the heart of the matter of what is being explored here by composer and librettist. The point of some scenes doesn't seem forcefully enough presented either - as an example the jubilation of the public at the return of Theseus is clearly meant to make the personal humilations of Phaedra's failed seduction and Theseus's realisations even more humiliating and painful in that they both have to bear this hidden pain whilst appearing before an adoring public. Here the clowning of the cartoonish choreography and sailor costumes becomes the focus and detracts from the purpose of the scene.
Most successful is the final Act, here staged in a morgue (an annex of Diana's domain) where Aricie and Hippolyte are reunited/resurrected by Diana and then are finally married in the presence of the goddess. Kent sees this scene as a total victory for Diana, and taking his cue from the music, the ceremony is a joyless, cold affair, in the presence of the ruined and blindfolded Theseus. Phaedra's body is brought out later and she is revived only to be tortured by endless visions of thwarted love (the ballet from Act 1, cleverly and movingly brought back here, the dancers continually thwarted in their romantic embraces). Cupid's limp corpse descends - he has been hanged - while Diana reigns there can be no erotic love for the couple. It's a very dark vision for what is nominally a happy ending, but it's very effective and makes sense in the light of the terrible fates of Theseus and Phaedra.
The actions of the gods are played for laughs, whereas the mortals are taken more seriously, but I'm not sure that such a simple division really gets to the heart of the matter of what is being explored here by composer and librettist. The point of some scenes doesn't seem forcefully enough presented either - as an example the jubilation of the public at the return of Theseus is clearly meant to make the personal humilations of Phaedra's failed seduction and Theseus's realisations even more humiliating and painful in that they both have to bear this hidden pain whilst appearing before an adoring public. Here the clowning of the cartoonish choreography and sailor costumes becomes the focus and detracts from the purpose of the scene.
Most successful is the final Act, here staged in a morgue (an annex of Diana's domain) where Aricie and Hippolyte are reunited/resurrected by Diana and then are finally married in the presence of the goddess. Kent sees this scene as a total victory for Diana, and taking his cue from the music, the ceremony is a joyless, cold affair, in the presence of the ruined and blindfolded Theseus. Phaedra's body is brought out later and she is revived only to be tortured by endless visions of thwarted love (the ballet from Act 1, cleverly and movingly brought back here, the dancers continually thwarted in their romantic embraces). Cupid's limp corpse descends - he has been hanged - while Diana reigns there can be no erotic love for the couple. It's a very dark vision for what is nominally a happy ending, but it's very effective and makes sense in the light of the terrible fates of Theseus and Phaedra.
Overall this is a worthwhile production, with enough great music making to make the whole thing worth seeing. Let's hope that this is the first of many more Rameau operas at Glyndebourne!
all photos (c) Bill Cooper/Glyndebourne
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